| Time | Content |
|---|---|
| 00:04 → 00:08 | Evolution is a term to define only one organism, |
| 00:08 → 00:10 | and that’s the self. |
| 00:10 → 00:13 | The self is the Universe, the self is the Alpha and Omega, |
| 00:13 → 00:16 | God, and Infinity, |
| 00:16 → 00:22 | and that’s the only thing that evolves, because we’re all part of the self. |
| 00:22 → 00:26 | Nothing goes through an evolutionary process alone |
| 00:26 → 00:29 | or without direct benefit to the whole. |
| 00:29 → 00:32 | So when you begin to think that there’s this controlling elite, |
| 00:32 → 00:36 | this controlling hand behind the curtain leading the planet to destruction, |
| 00:36 → 00:39 | when you think the end is near, the Apocalypse, Armageddon, |
| 00:39 → 00:42 | and when you think we as a species are doomed… |
| 00:43 → 00:47 | It is not THEY, it is YOU that brought this about. |
| 00:47 → 00:49 | And for a very good reason… |
| 00:49 → 00:51 | You are evolving. |
| 00:51 → 00:54 | Stop blaming everybody and everything else. |
| 00:54 → 00:59 | Quit panicing about global tyranny and natural disaster and Pay Attention. |
| 00:59 → 01:01 | Because the world is telling you something, |
| 01:01 → 01:06 | it’s telling you exactly what is wrong with you and how to fix it. |
| 01:45 → 01:49 | Seek not abroad, turn back into thyself, |
| 01:49 → 01:54 | for in the inner man dwells the truth. |
| 01:56 → 02:00 | Every major religion has referred to inner guidance in its teachings… |
| 02:00 → 02:05 | the Spirit of Christ, the Atman, God within. |
| 02:06 → 02:14 | Creation |
| 02:19 → 02:24 | The Earth is believed to have formed 4.6 billion years ago. |
| 02:24 → 02:26 | Within the first 150 million years, |
| 02:26 → 02:31 | it began cooling and releasing gasses from the lithosphere |
| 02:31 → 02:34 | which created the earliest forms of the earth’s atmosphere |
| 02:35 → 02:37 | Prior to the creation of this atmosphere, |
| 02:37 → 02:42 | the Sun’s ultraviolet radiation made for uninhabitable conditions |
| 02:42 → 02:45 | but as the Earth cooled further |
| 02:45 → 02:47 | water condensed in the atmosphere |
| 02:47 → 02:51 | and oxygen accumulated making way for organic compounds. |
| 02:52 → 02:56 | This spawned single-celled organisms and then plant-life. |
| 02:56 → 03:00 | And down through time, the evolutionary chain continued. |
| 03:04 → 03:08 | And then we arrive at a species that does not seem to fit as well as the rest. |
| 03:09 → 03:12 | Homosapian’s gestation period of 9 months |
| 03:12 → 03:16 | mimics the 3.8 billion years evolution of all life on Earth. |
| 03:17 → 03:20 | The human embryo repeats the evolution of all species. |
| 03:21 → 03:23 | When the sperm and egg unite, |
| 03:23 → 03:26 | this new creation, is a single-celled organism. |
| 03:27 → 03:33 | Within hours, this single cell divides and multiplies more rapidly than any other species. |
| 03:34 → 03:39 | 4 weeks later, the embryo begins to develop gills mimicking aquatic life. |
| 03:39 → 03:43 | A few weeks later it develops lungs and a tail with reptilian appearance. |
| 03:45 → 03:47 | From there, a mammal is recognizable, |
| 03:47 → 03:49 | and then on to a primate form. |
| 03:50 → 03:53 | It then sheds its lacuna which is the embryonic fur. |
| 03:54 → 03:57 | And at last, shows the characteristics of a human child. |
| 03:59 → 04:02 | The human body is a community of approximately 50 trillion cells. |
| 04:03 → 04:06 | Everything the body does, the cell does as well. |
| 04:07 → 04:10 | Cells have respiratory and expiratory systems, |
| 04:10 → 04:14 | they feed, feel, think, and communicate with other cells. |
| 04:15 → 04:18 | Trillion of cells make up a single organism called the human body |
| 04:19 → 04:22 | and billion of human bodies help make up the organism we call Earth. |
| 04:23 → 04:27 | The earth has more similarities with the human anatomy than you may think. |
| 04:29 → 04:32 | Earth has its own electromagnetic generation |
| 04:32 → 04:33 | just like the human body. |
| 04:35 → 04:39 | Research has found that a direct current of electricity flows through perineural cells |
| 04:39 → 04:41 | found around every nerve on the body |
| 04:42 → 04:44 | These pathways are called energy meridians |
| 04:44 → 04:48 | and have been used in the practice of acupuncture for at least 2000 years. |
| 04:49 → 04:52 | Dating even farther back is the notion of Dragon Paths or Ley Lines |
| 04:52 → 04:57 | in which many megalithic structures and stone monuments were erected |
| 04:57 → 05:00 | marking the energy meridians of the Earth. |
| 05:00 → 05:05 | These energy meridians are generated by the resonant frequencies of the Earth |
| 05:05 → 05:08 | called the Schumann Waves. |
| 05:08 → 05:11 | Each planetary body has its own resonant frequencies |
| 05:11 → 05:13 | and is determined by the circumference and diameter |
| 05:14 → 05:16 | as well as the speed of orbit and rotation. |
| 05:17 → 05:20 | The Earth’s resonant frequency starts at 7.83 Hz |
| 05:20 → 05:25 | and ends with the 7th harmonica at 43.2 Hz |
| 05:25 → 05:27 | correlating with the 7 chakras. |
| 05:28 → 05:32 | Ultimately, the greatest discovery of our Earth is its consciousness. |
| 05:33 → 05:35 | A visible attribute of consciousness |
| 05:35 → 05:38 | is an energetic field that governs the shaping of organisms. |
| 05:39 → 05:44 | Morphogenesis is a scientific term to explain this very shaping of tissues, |
| 05:44 → 05:46 | organs, and entire organisms. |
| 05:47 → 05:51 | Consciousness is the creative force of the entire universe. |
| 05:51 → 05:54 | It has been given many names, such as God, |
| 05:54 → 05:59 | Yahweh, Krishna, Nature, The Field, and Divinity. |
| 05:59 → 06:04 | The entire universe is in fact a single living conscious organism |
| 06:04 → 06:06 | with complete awareness of itself. |
| 06:07 → 06:10 | The reason why it may seem difficult to comprehend this |
| 06:10 → 06:13 | is because our understanding is typically limited by our language. |
| 06:15 → 06:18 | When we hear the term “Conscious Organism” |
| 06:18 → 06:20 | we tend to anthropomorphize its definition |
| 06:21 → 06:22 | by giving it human qualities |
| 06:23 → 06:27 | we mistakenly look past what an organism truly is in the first place. |
| 06:28 → 06:30 | The definition of an Organism, |
| 06:30 → 06:34 | is any living thing capable of response to stimuli, |
| 06:34 → 06:37 | reproduction, growth and development, |
| 06:37 → 06:40 | and maintenance of homeostasis as a stable whole. |
| 06:41 → 06:43 | Our universe does all of these things. |
| 06:44 → 06:49 | The consciousness of our universe is responsible for the form and purpose that all matter assumes |
| 06:50 → 06:54 | The Earth’s resonant frequencies are a result of its form. |
| 06:55 → 06:58 | These frequencies are responsible for biological rhythms |
| 06:58 → 07:00 | such as menstrual and circadian cycles |
| 07:01 → 07:04 | as well as behavioral and emotional patterns. |
| 07:05 → 07:08 | The frequencies are then picked up by the flora and fauna |
| 07:08 → 07:11 | which are biological instruments that respond to the wave patterns. |
| 07:12 → 07:16 | The wave patterns resonate in the cranial structure of our head |
| 07:16 → 07:18 | and converge in the center of our brain |
| 07:18 → 07:20 | which is where we find the pineal gland. |
| 07:22 → 07:24 | The pineal gland is believed in many cultures |
| 07:24 → 07:28 | to be the spiritual third eye responsible for intuition. |
| 07:28 → 07:32 | Descartes called it “The Seat of the Soul” where mind and body meet. |
| 07:32 → 07:34 | Each individual cell in our body |
| 07:35 → 07:38 | receives an electromagnetic impulse from our central nervous system. |
| 07:38 → 07:42 | They receive the very same impulse that was disseminated |
| 07:42 → 07:44 | to every biological instrument from the Earth. |
| 07:45 → 07:49 | An explanation of our conscious universe has been attempted by religion, |
| 07:49 → 07:50 | science, and philosophy. |
| 07:51 → 07:55 | The neglect of biological nature from any organism causes illness… |
| 07:57 → 08:01 | A divorce from nature, exile from Eden, confounding of tongues, |
| 08:01 → 08:05 | they’re all symptoms, not of a biblical God or Deity |
| 08:05 → 08:07 | but the true self. |
| 08:08 → 08:10 | The greatest and only treat to ourselves |
| 08:10 → 08:12 | is a loss of self, |
| 08:13 → 08:14 | the death of our divinity. |
| 08:17 → 08:20 | As we bare through history with oceans of information, |
| 08:20 → 08:22 | yet barely a drop of wisdom, |
| 08:22 → 08:25 | we have to understand how we lost our self. |
| 08:29 → 08:31 | Mythos |
| 08:31 → 08:34 | In sacred texts and ancient scriptures left by our ancestors |
| 08:35 → 08:38 | we find an incredible link between stories of Creation, |
| 08:38 → 08:40 | a great Flood, the War of the Gods, |
| 08:41 → 08:43 | the Messiah dying for the sins of man, |
| 08:43 → 08:46 | End-Time prophecies and similar characters. |
| 08:46 → 08:49 | These correlations show up in myths from cultures |
| 08:49 → 08:52 | that supposedly had no contact with one another |
| 08:52 → 08:58 | due to distance in geography and time. |
| 08:59 → 09:02 | A common thread we find that connects all of mythology |
| 09:02 → 09:04 | has its roots in the stars. |
| 09:06 → 09:09 | One of the most revealing accounts is the battle of the gods in heaven |
| 09:09 → 09:11 | and the ensuing flood. |
| 09:12 → 09:17 | In the Bible, Lucifer rivaled the Lord and was defeated and cast down to Earth. |
| 09:18 → 09:19 | In the creation myth of the Anuma Alish, |
| 09:19 → 09:23 | we find a similar story of Tiamat being defeated by Marduk |
| 09:23 → 09:25 | and cast down to the abyss of Apsu. |
| 09:25 → 09:28 | And chaos, Tiamat, the mother of them both. |
| 09:28 → 09:31 | Apsu and Tiamat’s waters where mingled together |
| 09:31 → 09:33 | meaning that the chaotic waters of Tiamat |
| 09:33 → 09:36 | were somehow mixed with the sweet water of Absu. |
| 09:36 → 09:41 | Absu was the Sumero-Akkadian God of the Abyss beneath the Earth. |
| 09:41 → 09:44 | Tiamat, also known as Lucifer, |
| 09:44 → 09:48 | was known as a serpent or dragon and was defeated by Marduk. |
| 09:49 → 09:52 | Marduk was the father of Nibo, or Mercury, |
| 09:52 → 09:54 | and Mercury is the same mythological character |
| 09:54 → 09:59 | as the Zoroastrian Mithra, the Egyptian Hermes Anubis, |
| 09:59 → 10:01 | and the Gnostic Hermes Christos. |
| 10:01 → 10:04 | The most recent version of Mercury however, |
| 10:04 → 10:06 | is the Archangel Michael in the Bible, |
| 10:06 → 10:10 | who defeated Lucifer and sent him to he abyss of the Earth, or Hell. |
| 10:10 → 10:14 | This story is steeped in astrological significance in the Bible |
| 10:14 → 10:17 | and in many other ancient scriptures. |
| 10:17 → 10:22 | This leads to an event in history that is recorded by many researchers |
| 10:22 → 10:27 | regarding the cosmic upheaval and historic deluge. |
| 10:28 → 10:31 | William Comyns Beaumont states: |
| 10:31 → 10:36 | The flood immortalizes the collision of a fallen planet, later termed Satan, |
| 10:36 → 10:40 | actually a cometary body, with our earth. |
| 10:40 → 10:41 | Consider what this reveals. |
| 10:41 → 10:46 | He postulates that a planet, later termed “Satan” |
| 10:46 → 10:51 | fell to the Earth, creating the flood we see recorded in the Bible, and other myths. |
| 10:51 → 10:53 | Lucifer, or Tiamat |
| 10:53 → 10:58 | was a planet, known to ancient cultures as “The Glicening One”, |
| 10:58 → 11:01 | the dragon of chaotic salt waters. |
| 11:05 → 11:08 | The light from the Sun illuminated this planet’s water |
| 11:08 → 11:11 | which gave it a glow that rivaled the Sun’s own light |
| 11:11 → 11:14 | which is where we hear about Lucifer rivaling the Lord. |
| 11:15 → 11:17 | The Lord in this case being the Sun, |
| 11:17 → 11:20 | which sustains and gives warmth to the Earth. |
| 11:21 → 11:25 | The planet Tiamat, or Lucifer, was destroyed by a cataclysmic event |
| 11:25 → 11:27 | that hurled the watery planet to the abyss of the Earth. |
| 11:28 → 11:31 | In the book of Enoch, it reveals: |
| 11:31 → 11:34 | And behold, a star fell from heaven. |
| 11:34 → 11:38 | …and when it fell to Earth I saw how the Earth was swallowed up in a great abyss. |
| 11:41 → 11:43 | The myth of the Ute Indian states: |
| 11:43 → 11:46 | The sun was shivered into a thousand fragments, |
| 11:46 → 11:49 | which fell to Earth causing a general conflagration. |
| 11:49 → 11:53 | Then, TA-WATS fled before the destruction he had wrought, |
| 11:54 → 11:57 | and as he fled, the burning Earth consumed his feet, |
| 11:58 → 12:00 | legs, body, hands and arms… |
| 12:01 → 12:04 | until at last, swollen with heat, the yes of the god burst |
| 12:05 → 12:08 | and tears gushed forth in a flood which spread over the Earth |
| 12:08 → 12:10 | extinguishing the fire. |
| 12:11 → 12:14 | This myth resembles the translation of the Anuma Alish |
| 12:14 → 12:17 | by Stephanie Dalley in her book “Myth from Mesopotamia”. |
| 12:18 → 12:20 | Which explains that Tiamat’s eyes |
| 12:20 → 12:23 | became the source of the Tigris and Euphrates rivers. |
| 12:24 → 12:26 | As written in the book of Revelations: |
| 12:27 → 12:31 | And there was a war in heaven. Michael and his angels fought against the dragon, |
| 12:31 → 12:34 | and the dragon and his angels fought back. |
| 12:34 → 12:39 | The great dragon was hurled down, that ancient serpent called the devil, |
| 12:39 → 12:45 | or Satan, who leads the whole world astray. He was hurled to the earth. |
| 12:46 → 12:49 | The Roman mythology of Oved gives the story of Phaeton, |
| 12:49 → 12:54 | which happens to be another name, given to the watery planet Lucifer, or Tiamat. |
| 12:55 → 12:58 | This story reveals that Phaeton was a child of the Sun |
| 12:59 → 13:01 | who whished to become the sun for a day. |
| 13:01 → 13:04 | Phaeton attempted this fit and eventually |
| 13:04 → 13:06 | Jovi, who is also known as Marduk |
| 13:06 → 13:10 | destroyed Phaeton sending him crashing to the Earth in flames |
| 13:10 → 13:14 | and put out by a tremendous flood of water from a river unseen before. |
| 13:16 → 13:20 | The common theme we notice here is that of a salt water planet |
| 13:20 → 13:24 | “The Great Dragon”, “Lucifer”, “Tiamat”, “Phaeton” |
| 13:24 → 13:26 | was defeated and fell to the Earth |
| 13:26 → 13:29 | and now dwells in the abyss, known as Hell, |
| 13:29 → 13:32 | giving us the outline of the story of Lucifer |
| 13:32 → 13:33 | rising us against the Lord, |
| 13:34 → 13:36 | and being defeated and banished to rule the underworld. |
| 13:39 → 13:43 | As we know however, an outline is but a shell of a story. |
| 13:43 → 13:47 | The inner meaning, the spirit of the myth comes with a deeper understanding |
| 13:47 → 13:49 | of the essence of each planet. |
| 13:49 → 13:52 | Not just the physical planet, but the conscious core. |
| 13:53 → 13:56 | Because we know now that the proportions and velocity of a planet |
| 13:56 → 13:59 | gives them their own characteristic frequencies |
| 13:59 → 14:02 | which govern biological and behavioral patterns. |
| 14:02 → 14:06 | These planets reflect archetypal psychology of man. |
| 14:07 → 14:10 | In ancient times, probably the most important field of research |
| 14:10 → 14:12 | was the study of the heavens. |
| 14:12 → 14:15 | Galactic bodies and their movement through the sky |
| 14:15 → 14:19 | were known to be symbolic of the inner faculties within human consciousness, |
| 14:20 → 14:21 | within all organisms. |
| 14:22 → 14:26 | Outdated science has only explained the physical world measured by our 5 senses. |
| 14:27 → 14:31 | Only in esoteric religions, mysticism, and quantum fields of science |
| 14:31 → 14:34 | are we to find any attempt that explain where thoughts and emotions |
| 14:34 → 14:36 | fit in to this sense-perceptible world. |
| 14:37 → 14:41 | We also understand now that Humanity is a community of cells |
| 14:41 → 14:43 | within the organism of the Earth. |
| 14:43 → 14:48 | The Earth therefore is a higher organism that shapes our form and function. |
| 14:49 → 14:53 | This higher organism, and all other planetary bodies are governed by consciousness, |
| 14:53 → 14:56 | just as we individual humans are. |
| 14:59 → 15:01 | Therefore the Newtonian belief |
| 15:01 → 15:05 | that galactic bodies are nothing more than lifeless forms floating in space |
| 15:06 → 15:08 | is tantamount to claiming that we humans |
| 15:08 → 15:11 | are nothing more than a composite of elements in motion. |
| 15:12 → 15:14 | We know that this is untrue because we feel, |
| 15:14 → 15:16 | we think, |
| 15:16 → 15:18 | and furthermore, we see the results of our consciousness |
| 15:18 → 15:20 | creating what we call “Life”. |
| 15:22 → 15:23 | Plato wrote: |
| 15:23 → 15:28 | …this world is indeed a living being endowed with a soul and intelligence… |
| 15:28 → 15:33 | a single visible living entity containing all other living entities, |
| 15:33 → 15:36 | which by their nature are all related. |
| 15:37 → 15:40 | Furthermore, the cosmos is a single Living Creature |
| 15:40 → 15:43 | which contains all living creatures within it. |
| 15:45 → 15:49 | And in an article out of the Sufi Journal, the author writes: |
| 15:49 → 15:54 | The world is a living spiritual being. This was understood by the ancient philosophers |
| 15:55 → 15:58 | and the alchemists who referred to the spiritual essence of the world |
| 15:58 → 16:02 | as the anima mundi, the ‘Soul of the World’. |
| 16:03 → 16:08 | In scriptures, we hear of the claim that angels guide the inner soul for actions of people |
| 16:09 → 16:11 | or that the gods wield influence over man. |
| 16:12 → 16:15 | Most ancient spiritual and scientific teachings held a belief |
| 16:16 → 16:20 | that the hierarchies of the gods: Angels, Archangels, Arche, |
| 16:20 → 16:23 | all the way down to the Cherubim and the Seraphim |
| 16:23 → 16:26 | are the hierarchies within the human psyche. |
| 16:26 → 16:30 | In this way, we must understand that when the whole of ancient myths |
| 16:30 → 16:34 | and sacred scriptures speak of spiritual influence from a higher being |
| 16:34 → 16:38 | they were speaking of archetypal forces that are inherent within us, |
| 16:38 → 16:41 | not an influence from an external source. |
| 16:41 → 16:46 | This is where we begin to see the relevance Astrology as an ancient form of science |
| 16:46 → 16:50 | that resurfaced in the 19th and 20th centuries under the name of Psychology. |
| 16:51 → 16:52 | Friedrich Nietzsche even stated: |
| 16:53 → 16:56 | As long as you still experience the stars as something above you, |
| 16:56 → 16:59 | you still lack a viewpoint of knowledge. |
| 16:59 → 17:04 | This is Astro-Psychology, it maps the inner faculties of the psyche. |
| 17:06 → 17:07 | In pre-Christian times, |
| 17:07 → 17:11 | there were schools known today as “the mystery schools”, or “the mystery religions”. |
| 17:12 → 17:15 | The messages encoded in the scriptures and ancient archeology |
| 17:15 → 17:18 | came from adapts of spiritual science. |
| 17:18 → 17:22 | The intent was to teach the initiates the deeper meaning of these myths. |
| 17:22 → 17:26 | What became later termed as Lucifer, Satan, or the Devil |
| 17:26 → 17:29 | was representative of the Ego, which rivals The Lord, |
| 17:30 → 17:32 | the representative of the self. |
| 17:33 → 17:37 | The true self is the epicenter of a person’s entire being. |
| 17:37 → 17:40 | It is the total sum of everything that we are. |
| 17:40 → 17:42 | The false-ego on the other hand, |
| 17:42 → 17:46 | is the idea and concept we create about ourselves in the course of our lives, |
| 17:46 → 17:51 | which typically excludes any qualities we don’t want to accept about ourselves. |
| 17:52 → 17:55 | However, Humanity has been endowed with the freedom to choose |
| 17:55 → 17:59 | either to obey the true self, or to give in to the temptation |
| 17:59 → 18:02 | of the vanity and materialism of the false-ego. |
| 18:03 → 18:06 | This is the most notable trait that separate man from animal, |
| 18:06 → 18:08 | our freedom of choice. |
| 18:08 → 18:11 | The choice to follow our concepts and ideals |
| 18:11 → 18:13 | or our natural impulses. |
| 18:13 → 18:17 | The choice to sustain nature, or to destroy it. |
| 18:18 → 18:22 | This freedom of choice weighs on the faith of the entire organism that we call humanity. |
| 18:24 → 18:27 | Cancer begins with a group of cells within a community |
| 18:27 → 18:30 | that fail to communicate with the conscious signal of the organism. |
| 18:31 → 18:35 | Those cells begin to grow out of control and spread to other areas of the organism. |
| 18:36 → 18:39 | This very disease is evident in our world today. |
| 18:39 → 18:44 | The cancer upon our earth is the domination of our false-ego |
| 18:44 → 18:46 | and our divorce from nature. |
| 18:47 → 18:51 | Collectively, among every human, the cancer upon our Earth |
| 18:51 → 18:56 | is the domination of our false-ego and our divorce from nature. |
| 18:57 → 18:59 | Collectively, among every human, |
| 19:00 → 19:03 | vanity leads to segregation and competition. |
| 19:03 → 19:05 | Competition leads to fear and greed. |
| 19:05 → 19:08 | Greed leads to deceit and immorality. |
| 19:08 → 19:13 | And immorality is the breeding ground for illness, waging war on our Earth. |
| 19:13 → 19:16 | Every act of hatred and destructiveness in our world |
| 19:16 → 19:19 | begins with self-hate, and self-destructiveness. |
| 19:20 → 19:23 | And that all begins with a breakdown on communication. |
| 19:39 → 19:49 | Logos |
| 19:56 → 20:02 | In nature, all that we perceive with our five senses is a result of two fundamental principles. |
| 20:03 → 20:07 | Everything in existence is made of a relationship between vibration and matter. |
| 20:08 → 20:11 | Vibration is a masculine creative force countered by matter, |
| 20:12 → 20:14 | which is a feminine receptive force. |
| 20:15 → 20:17 | Thus begins the principal of duality. |
| 20:18 → 20:21 | We see this duality in ancient myths and philosophies, |
| 20:21 → 20:26 | yet only those philosophies and scriptures that were perverted and raped of the original meaning |
| 20:26 → 20:30 | gave the impression that one polarity was good while the other was evil. |
| 20:31 → 20:36 | The original sages, adapts and shamans taught that both are necessary |
| 20:36 → 20:39 | and one would not exist without the other. |
| 20:40 → 20:44 | These two important principals come together to form all things in the universe. |
| 20:45 → 20:47 | This is Kymatica. |
| 20:49 → 20:54 | Even language, Logos, the communication of any and all things in nature |
| 20:54 → 20:56 | depends upon this principal. |
| 20:57 → 21:02 | Pete Petterson in his works “Cymatics – The Science of the Future” stated |
| 21:02 → 21:06 | that nature shows examples of Kymatica in everything. |
| 21:07 → 21:10 | This phenomena is found to be one of the prime forces that moves |
| 21:10 → 21:13 | biological evolution along its path. |
| 21:14 → 21:17 | Dan Winter reproduced an experiment to prove that the ancient languages |
| 21:17 → 21:19 | of Hebrew and Sanskrit, when spoken |
| 21:20 → 21:24 | create a vibratory frequency that moved matter into sacred geometrical patterns |
| 21:25 → 21:27 | upon further investigation |
| 21:27 → 21:31 | Hebrew, Sanskrit, Aramaic, Arabic |
| 21:31 → 21:35 | and other elder dialects have older roots in apparent language of Gaelic |
| 21:35 → 21:38 | and quite possibly an even earlier origin. |
| 21:40 → 21:42 | in Swami Murugesu’s “The Science of Mantra” |
| 21:43 → 21:46 | He claim that when a person chant a specific word in Sanskrit |
| 21:46 → 21:48 | while filming a burning candle |
| 21:48 → 21:51 | The intensity as well as the color of the flame would change |
| 21:51 → 21:53 | due to the frequency that the word would emit. |
| 21:54 → 21:57 | This same science has been shown to lower and raise blood pressure, |
| 21:58 → 22:00 | and in his own words: |
| 22:00 → 22:03 | Certain sounds can affect our circulation and nervous system… |
| 22:04 → 22:08 | Whatever change such vibrations cause, extends to the mind of a person |
| 22:08 → 22:12 | and also to the surrounding atmosphere, causing warmth or coolness. |
| 22:12 → 22:15 | All this can be known by study and shown by practice. |
| 22:16 → 22:19 | This rediscovered knowledge of the science of sound shows |
| 22:19 → 22:22 | that sound is something more than mere vibratory signals |
| 22:24 → 22:28 | Not only that sound interact with life but it sustains and develops it. |
| 22:29 → 22:32 | It acts as a conduit of conscious intent between people, |
| 22:32 → 22:34 | societies and entire civilizations. |
| 22:35 → 22:39 | Yet the psychic illness we endure due to the domination of our false-ego |
| 22:39 → 22:41 | is reflected in the collective. |
| 22:42 → 22:47 | Our psychological schism has shut us off from communicating correctly with our inner self. |
| 22:47 → 22:50 | Which is exactly how cancer cells within the body operate. |
| 22:51 → 22:52 | In the collective, |
| 22:52 → 22:56 | we have created a language barrier between humanity and the rest of nature, |
| 22:56 → 22:58 | acting as a global cancer. |
| 22:59 → 23:00 | Recorded in history, |
| 23:00 → 23:04 | the efficacy of the ancient languages has been severely uprooted. |
| 23:04 → 23:08 | The alphanumeric translation from Hebrew to English |
| 23:08 → 23:10 | shows a complete reversal of the two languages. |
| 23:11 → 23:13 | giving the cymatic effect unnatural results. |
| 23:14 → 23:18 | Doctor Lenon Orwell stated in his work on DNA: |
| 23:18 → 23:22 | …one third of the sensory-motor-cortex of the brain is devoted to the tongue, |
| 23:22 → 23:25 | oral cavity, the lips, and speech. |
| 23:25 → 23:29 | In other words, oral frequency emissions spoken, or sung, |
| 23:29 → 23:34 | exert powerful control over life, vibrating genes that influence total well-being |
| 23:34 → 23:36 | and even evolution of the species. |
| 23:38 → 23:41 | A degradation of language in this case is shown to affect biology. |
| 23:42 → 23:48 | If something as basic and important as language can be degraded and devalued to such a degree, |
| 23:48 → 23:49 | yet never questioned, |
| 23:50 → 23:51 | what else might we be missing? |
| 23:52 → 23:56 | Think of an aspect of your life that dictates the limits of your freedom. |
| 23:57 → 23:58 | Government and law enforcement, |
| 23:59 → 24:01 | insurance and pharmaceutical companies, |
| 24:01 → 24:03 | taxes, building permits, |
| 24:03 → 24:04 | drivers licenses, and more. |
| 24:05 → 24:08 | There are hundreds if not thousands of stipulations, |
| 24:08 → 24:10 | regulations, and boundaries on our freedom. |
| 24:11 → 24:13 | And out of the ones that were just mentioned |
| 24:13 → 24:16 | how many have you researched to find out whether they apply to you or not? |
| 24:18 → 24:21 | Let’s look at the forms of law that we currently acquiesce to. |
| 24:21 → 24:28 | Law |
| 24:28 → 24:30 | A common misconception among people |
| 24:30 → 24:34 | is that any rule or regulation that governs them falls under one category |
| 24:35 → 24:36 | “Law”. |
| 24:36 → 24:39 | But there are many other forms of law that people abide by |
| 24:39 → 24:42 | without realizing that they simply do not apply to them. |
| 24:43 → 24:47 | Another misconception is that a nation’s constitution gives us our rights. |
| 24:48 → 24:52 | A constitution does nothing more than list the rights that we already have. |
| 24:53 → 24:57 | We are born with inalienable rights, endowed to us by our creator. |
| 24:58 → 25:00 | They are not given to us, and they cannot be given away. |
| 25:01 → 25:05 | They most a person can do with a right is choose whether to exercise it or not. |
| 25:06 → 25:09 | Maritime Admiralty Law is what’s know as the law of the water. |
| 25:10 → 25:12 | It is superseded by civil law |
| 25:12 → 25:16 | and only applies to those who willingly contract themselves into it. |
| 25:16 → 25:21 | The definition of Admiralty Law is a body of private international law |
| 25:21 → 25:26 | governing the relationships between private entities which operate vessels on the oceans. |
| 25:28 → 25:33 | Let’s look at how and why a form of law that has fashioned governed corporations, |
| 25:33 → 25:38 | businesses and vessels, has imposed its rules over natural human beings. |
| 25:39 → 25:42 | This is all done through a form of word magic. |
| 25:42 → 25:47 | A simple perversion of language has made it possible to convince people around the world |
| 25:47 → 25:50 | that these alternative laws apply to them. |
| 25:51 → 25:55 | One of the predominant belief in modern culture is that licenses, permits, |
| 25:55 → 26:01 | registrations, and other forms of documentation are required to operate motor vehicles, |
| 26:01 → 26:04 | use public roads, build structures and establishments, |
| 26:05 → 26:07 | and gage in free enterprise and much more. |
| 26:08 → 26:14 | Sadly, these beliefs are based on little to no investigation whatsoever and are false. |
| 26:15 → 26:19 | This belief structure is perpetuated by Maritime Admiralty Law. |
| 26:20 → 26:25 | This form of law was originally created to govern ships, docking in foreign nations |
| 26:25 → 26:28 | for the import or export of products and resources. |
| 26:29 → 26:33 | It deals with banking and merchant affairs, not civil affairs. |
| 26:33 → 26:37 | When a product is taken off of a ship and brought into a foreign land, |
| 26:37 → 26:41 | that nation takes custody of the resource and accounts for it with a certificate. |
| 26:42 → 26:47 | That certificate marks the birth date of that product in the custody of the respected nation. |
| 26:48 → 26:52 | Think of why it is supposedly required to have a certificate of life birth in the first place. |
| 26:54 → 26:57 | The Barran’s dictionary of Banking Terms defines a certificate |
| 26:57 → 27:00 | as a paper establishing an ownership claim. |
| 27:01 → 27:06 | So right there, we notice that everyone with a birth certificate is define as being owned. |
| 27:06 → 27:09 | Owned by Whom? |
| 27:10 → 27:14 | People are used as collateral with other nations because the U.S is bankrupt. |
| 27:15 → 27:19 | The United States declared bankruptcy on March 9th of 1933, |
| 27:20 → 27:24 | at this point, the U.S began taking out loans from a private |
| 27:24 → 27:28 | non government affiliated corporation called “The Federal Reserve”. |
| 27:29 → 27:31 | With no money to pay back the loans, |
| 27:31 → 27:34 | The United States began using the citizens as collateral. |
| 27:36 → 27:40 | All birth and married certificates are literally warehouse receipts. |
| 27:41 → 27:45 | Just look at the similarity of warehouse receipts and birth certificates. |
| 27:46 → 27:49 | Both document the date of issue, |
| 27:51 → 27:52 | a serial number, |
| 27:53 → 27:56 | registration number or receipt number, |
| 27:57 → 27:59 | a description of the product, |
| 28:00 → 28:04 | and an authorized informant to notify the appropriate government agency. |
| 28:06 → 28:08 | With all of this information being readily available, |
| 28:09 → 28:13 | the majority of people are unaware of their involvement with Maritime Admiralty Law. |
| 28:14 → 28:17 | This is possible through the manipulation of language. |
| 28:17 → 28:20 | This Admiralty Law change the meaning of the word “Person” |
| 28:20 → 28:23 | from a natural living person to a corporation. |
| 28:24 → 28:28 | Driver’s licenses, vehicle registrations, auto insurance forms, |
| 28:28 → 28:31 | building permits, gun permits, work permits, |
| 28:31 → 28:36 | tax filing documents, birth and death certificates, traffic citations |
| 28:36 → 28:38 | and many other forms of documentation |
| 28:38 → 28:41 | that were once believed to be absolutely necessary |
| 28:41 → 28:45 | only applied to persons, or corporations. |
| 28:46 → 28:52 | Upon signing such a legal document, |
| 28:52 → 28:55 | you are indirectly waving your rights under the constitution |
| 28:55 → 28:58 | and lowering your status to that of a corporation |
| 28:58 → 29:01 | that is created with the same exact name as you. |
| 29:02 → 29:06 | The only way to reconcile your true name from the name of the corporation |
| 29:06 → 29:10 | is to take notice that the corporation has its name in all capital letters. |
| 29:10 → 29:13 | This is known as Capitis Diminutio Maxima. |
| 29:14 → 29:17 | You may take notice that your driver’s license, birth certificate, |
| 29:17 → 29:20 | social security card, insurance cards and more, |
| 29:20 → 29:25 | use all capital letters to legally represent the corporation with your name, |
| 29:25 → 29:26 | not you. |
| 29:27 → 29:30 | The corporation is know as an artificial person, |
| 29:30 → 29:34 | whereas you, the human being are known as a natural person. |
| 29:36 → 29:40 | This deception goes even deeper when it comes to the courts that we attend. |
| 29:40 → 29:44 | When showing up to court you will notice that there are sits for witnesses |
| 29:44 → 29:45 | behind a wooden fence or barrier. |
| 29:46 → 29:50 | The defendant must cross through the entrance to the other side of the barrier |
| 29:50 → 29:52 | where the plaintiff and judge sit. |
| 29:52 → 29:55 | This act symbolizes the boarding of a ship. |
| 29:55 → 30:00 | At this time, business can be conducted in Maritime Admiralty Law. |
| 30:00 → 30:03 | The judge, acting as caption or banker, |
| 30:03 → 30:06 | is responsible for settling the balance between the two sides. |
| 30:07 → 30:11 | This is why there’s always a monetary value involved in any court case. |
| 30:11 → 30:15 | The caption is simply dealing with banking and merchant disputes. |
| 30:15 → 30:18 | Once the balance is paid, the case is closed. |
| 30:20 → 30:24 | To turn the court case away from admiralty law where your rights are not protected, |
| 30:25 → 30:28 | you must avoid agreeing to represent the artificial person. |
| 30:29 → 30:32 | This is done by stating that you are the natural person. |
| 30:32 → 30:36 | You don’t have a first or last name because those imply corporate title. |
| 30:37 → 30:38 | In a court case, |
| 30:38 → 30:42 | you may state that the court takes judicial notice of your honors oath of office. |
| 30:43 → 30:46 | Every judge must take an oath of office to practice law. |
| 30:46 → 30:49 | Yet you must make it clear to the court and the jury |
| 30:49 → 30:52 | that the judge is acting as judge, and not banker. |
| 30:53 → 30:56 | Remember that you are a natural human being of the Earth. |
| 30:56 → 30:59 | You are not govern by anything but your own consciousness. |
| 31:00 → 31:03 | Laws are created within a society. |
| 31:03 → 31:08 | The society that created the laws we see being enforced today is called the law society. |
| 31:10 → 31:13 | Yet the most beautiful part of this entire deception |
| 31:13 → 31:16 | is the fact that we are not part of the law society, |
| 31:16 → 31:19 | so their laws do not apply to us. |
| 31:20 → 31:25 | Judges, lawyers, and law enforcement officers, they’re all part of a society. |
| 31:25 → 31:31 | Within that society, they’ve created their own language, that’s deceptively similar to English. |
| 31:31 → 31:36 | They have this little things called statutes acts and regulations that seem like laws |
| 31:37 → 31:40 | but they’re really only applies to those within their society. |
| 31:40 → 31:44 | So that basically means that all the traffic violations, minimum age requirements, |
| 31:44 → 31:48 | and everything except for damage to another person or their property |
| 31:49 → 31:52 | doesn’t really apply to the natural person. |
| 31:53 → 31:57 | Laws only apply to those within the law society. |
| 31:57 → 32:00 | The game being played is an illusion. |
| 32:00 → 32:04 | You can simply choose to open your eyes and reclaim the freedom that you were born with, |
| 32:05 → 32:08 | bound by nothing but the limits of your imagination. |
| 32:09 → 32:13 | These are just a few examples of assuring that your rights are being protected. |
| 32:13 → 32:17 | By far, the most important line of defense against this deception, |
| 32:17 → 32:20 | is to be aware of the perversion of language. |
| 32:20 → 32:24 | and be absolutely aware of how you form your beliefs and concepts. |
| 32:24 → 32:27 | In religion and politics, people’s beliefs and convictions |
| 32:27 → 32:31 | are in almost every case gotten at second hand, and without examination, |
| 32:31 → 32:35 | from authorities who have not themselves examined the questions at issue, |
| 32:35 → 32:38 | but have taken them at second hand from other non-examiners, |
| 32:38 → 32:42 | whose opinions about them were not worth a brass farthing. |
| 32:42 → 32:45 | In all forms of the perversions of language |
| 32:45 → 32:48 | there is a mirror reflection of this in the microcosm of the psyche. |
| 32:54 → 32:57 | “And the problem I see which humanity today is |
| 32:57 → 32:59 | we don’t truly know ourselves anymore. |
| 32:59 → 33:02 | We have the 9:00 to 17:00 job, we have the house, |
| 33:02 → 33:07 | the children, the bills, the television, the hobbies, and the errands that we run |
| 33:07 → 33:11 | every single day, and we eventually begin to believe that this is who we are, |
| 33:12 → 33:15 | you know? But who are we beneath the job titles, |
| 33:15 → 33:17 | beneath the status of “Mother” or “Father” |
| 33:17 → 33:20 | “Theist” or “Atheist”, “Republican” or “Democrat” |
| 33:20 → 33:23 | “Black” or “White”, “Man” or “Woman”, Who are we? |
| 33:24 → 33:26 | Who are we deep down inside? |
| 33:26 → 33:28 | We don’t know because every time we hear an answer |
| 33:29 → 33:32 | that we don’t want to accept about ourselves, we deny it, |
| 33:33 → 33:36 | we’ll pass it off and project it onto somebody else and judge them for it. |
| 33:37 → 33:39 | This is repression, |
| 33:39 → 33:43 | and we see what repression can do to us on an individual level, |
| 33:43 → 33:45 | but what about on a collective level, of Humanity? |
| 33:45 → 33:47 | What happens when the whole world |
| 33:47 → 33:51 | refuses to see what they truly are on the inside? |
| 34:22 → 34:25 | Psyche |
| 34:27 → 34:31 | Carl Jung discovered that there is a collective unconscious connected to all humans. |
| 34:32 → 34:36 | Meaning that the whole of humanity shares a single mind with one another. |
| 34:37 → 34:40 | This is evident in the world through accounts of shared mythology and symbols, |
| 34:40 → 34:45 | the study of morphic fields, and with the science of kinesiology. |
| 34:45 → 34:50 | This collectivity is a global example of the unconscious mind of the human body, |
| 34:50 → 34:53 | which trillions of cells share a similar signal. |
| 34:54 → 34:56 | This parasite, called our “false-ego” |
| 34:56 → 34:59 | requires a continuous flow of sustenance to survive. |
| 35:00 → 35:05 | Food, fuel, and any other form of sustenance is energy. |
| 35:05 → 35:09 | Human consciousness is an electromagnetic field of energy. |
| 35:10 → 35:12 | When this potential energy is utilized |
| 35:12 → 35:17 | it then releases kinetic energy, which is used to perpetuate the false-ego. |
| 35:17 → 35:21 | This scenario occurs in the smallest parasitic organisms, |
| 35:21 → 35:24 | all the way to a collective organism called “Humanity”. |
| 35:24 → 35:29 | A parasite will release chemicals that cause the host to crave the sustenance |
| 35:29 → 35:31 | that the parasite needs to survive. |
| 35:31 → 35:36 | As long as the host is unaware, it will keep feeding the parasite and starving itself. |
| 35:37 → 35:42 | In a similar way, Wilhelm Reich stated that whole societies suffer from a psychosis |
| 35:42 → 35:46 | caused by starving our organic biological impulses. |
| 35:46 → 35:50 | He states that sexual suppression supports the power of the church, |
| 35:50 → 35:53 | which has sunk very deep roots into the exploited masses |
| 35:53 → 35:55 | by means of sexual anxiety and guilt. |
| 35:56 → 36:00 | It engenders timidity towards authority and binds children to their parents. |
| 36:00 → 36:03 | This results in adult subservience to state authority |
| 36:03 → 36:06 | and to capitalistic exploitation. |
| 36:06 → 36:10 | It paralyzes the intellectual critical powers of the oppressed masses |
| 36:10 → 36:13 | because it consumes the greater part of biological energy. |
| 36:14 → 36:18 | Finally, it paralyzes the resolute development of creative forces |
| 36:18 → 36:22 | and renders impossible the achievement of all aspirations for human freedom. |
| 36:23 → 36:27 | In this way the prevailing economic system, in which single individuals |
| 36:27 → 36:32 | can easily rule entire masses, becomes rooted in the psychic structures |
| 36:32 → 36:34 | of the oppressed themselves. |
| 36:36 → 36:40 | What Reich was showing in this powerful quote is that on a collective level |
| 36:40 → 36:45 | the suppression of a natural function, whether biological, spiritual, or emotional, |
| 36:45 → 36:50 | will result in an abnormal reaction, a psychic disease. |
| 36:50 → 36:53 | This illness or disease is reflected into the masses |
| 36:53 → 36:57 | through a collective unconscious and acts as an epidemic. |
| 36:58 → 37:01 | Humanity is plagued with an incapacity for freedom. |
| 37:02 → 37:07 | Meaning that people and mass, lack the ability to govern themselves on a psychic level, |
| 37:08 → 37:12 | and this manifest in the macrocosm as government and organized religious powers. |
| 37:13 → 37:17 | Thus opening the throne, our national and individual throne, |
| 37:18 → 37:20 | to anyone, and anything. |
| 37:25 → 37:27 | Enter the infamous rulers of the earth |
| 37:27 → 37:29 | the patriarchs of civilization… |
| 37:30 → 37:34 | political, social, economic, and spiritual dictatorship, |
| 37:34 → 37:36 | psychic tyranny. |
| 37:36 → 37:38 | This simple illness within our psyche, |
| 37:39 → 37:42 | this lack of responsibility and neglect of basic human freedom |
| 37:43 → 37:47 | has made way for every tyrant that has ever held rule over people on this planet. |
| 37:47 → 37:51 | Mankind is caught in the cycle of fear, apathy and hatred. |
| 37:51 → 37:55 | These human instincts drive hierarchical political systems and bureaucracies |
| 37:55 → 38:01 | that most often limit he basic human right of the pursuit of happiness. |
| 38:02 → 38:04 | A society whose foundation is fear, apathy and hatred sets up a system which |
| 38:05 → 38:09 | fundamentally affects he happiness of the individual. |
| 38:09 → 38:12 | It represses individual development and maintains a cyclical behavioral pattern |
| 38:13 → 38:19 | of superiority and inferiority and a class society founded on untrue ideals. |
| 38:24 → 38:27 | But these oppressive tyrants that are demonized by the masses |
| 38:27 → 38:28 | are no different than us. |
| 38:29 → 38:31 | In fact, they are one with us. |
| 38:32 → 38:35 | In the book “The Prophet” by Kahlil Gibran |
| 38:35 → 38:37 | He poetically states: |
| 38:37 → 38:41 | I say, as the holy and the righteous cannot rise beyond the highest |
| 38:41 → 38:42 | which is in each of you. |
| 38:42 → 38:46 | So the wicked and the weak cannot fall lower than the lowest |
| 38:46 → 38:47 | which is in you also. |
| 38:51 → 38:54 | Every one of us has the capability to commit the most horrifying sin |
| 38:55 → 38:58 | or show the most beautiful compassion to our fellow men. |
| 38:59 → 39:03 | This is the very definition of an illness within the psyche and soul of man. |
| 39:07 → 39:10 | For we wrestle not against flesh and blood, but against principalities, |
| 39:10 → 39:14 | against powers, against the rulers of the darkness of this world, |
| 39:14 → 39:17 | against spiritual wickedness in high places. |
| 39:20 → 39:23 | Think of any position of power that you believe to be above you… |
| 39:25 → 39:28 | Royal families, government leaders, the united nations, |
| 39:28 → 39:33 | financial organizations, corporate monopolies and media juggernauts. |
| 39:33 → 39:36 | These are all facets of our false-ego. |
| 39:37 → 39:40 | They’re the physical advent of our own sickness. |
| 39:41 → 39:46 | They require our conscious participation, our conscious energy to survive. |
| 39:47 → 39:52 | Because without our cooperation, without supplying them with the sustenance of complicity |
| 39:52 → 39:53 | they starve. |
| 39:54 → 39:57 | Their very nature depends on our desire to be ruled. |
| 39:58 → 40:01 | And a typical symptom of the illness among humanity today |
| 40:02 → 40:04 | is our continuous denial of our illness. |
| 40:05 → 40:06 | Repression |
| 40:06 → 40:11 | We consistently repress those qualities we choose not to accept about ourselves. |
| 40:12 → 40:15 | This is why it is so difficult to see the false-ego |
| 40:15 → 40:17 | and its multiple manifestations for what they truly are. |
| 40:20 → 40:23 | A nation can survive its fools, and even the ambitious. |
| 40:23 → 40:26 | But it cannot survive treason from within. |
| 40:27 → 40:30 | This is the very nature of the false-ego, |
| 40:30 → 40:34 | it acts as a red herring to distract us from the freedom we truly have. |
| 40:36 → 40:38 | For this psychic parasite to survive, |
| 40:38 → 40:42 | it must supply us with a chemical that will cause us to remain dependent upon it. |
| 40:44 → 40:47 | In this case, the sustenance is our conscious energy, |
| 40:49 → 40:52 | and in order for us to feed to the parasite, |
| 40:52 → 40:57 | the chemical of fear causes humanity to crave protection and defense. |
| 41:02 → 41:06 | The functions of the body to survive can be broken down to two basic functions |
| 41:06 → 41:08 | for any organism to survive: |
| 41:08 → 41:12 | You have to be able to grow, maintain yourself, take care of your biology, |
| 41:12 → 41:14 | but you also must be able to protect yourself. |
| 41:14 → 41:18 | So that, if you’re just growing but you can’t protect yourself you become food |
| 41:18 → 41:19 | for something else. |
| 41:19 → 41:24 | So, survival involves a balance between growth and protection. |
| 41:24 → 41:29 | Through the history of human civilization and human evolution |
| 41:29 → 41:33 | we recognize that our nature is to be in a state of growth. |
| 41:33 → 41:36 | And that our protection is only supposed to be used |
| 41:36 → 41:39 | help us out of that threatening moment. |
| 41:40 → 41:44 | You can’t be in growth and in protection at the same time. |
| 41:44 → 41:48 | So the significance is… when we see a need of protection |
| 41:49 → 41:53 | the stress hormones in the body shut off the blood vessels in our viscera or gut |
| 41:54 → 41:55 | which is the part of the body for growth. |
| 41:55 → 41:59 | Well the issue is, if you took the blood from the viscera |
| 41:59 → 42:02 | and moved it out to the arms, then you left no blood in the viscera, |
| 42:02 → 42:04 | that means, no growth. |
| 42:04 → 42:06 | But you’re ready to fight. |
| 42:06 → 42:10 | And when your fighting is finished your blood returns back to the viscera and you grow again. |
| 42:11 → 42:15 | But in the world that we live in today it’s 24/7 fear. |
| 42:21 → 42:25 | So we have a continuous dripping of that stress hormone into the body. |
| 42:25 → 42:29 | It’s just dripping all the time, getting us ready to run or fight or flight |
| 42:30 → 42:34 | at any moment… We’re ready to go… because we’re on guard. |
| 42:34 → 42:36 | Well the problem is, |
| 42:36 → 42:38 | what does that mean about your allocation of energy? |
| 42:38 → 42:41 | And it says we’re spending most of our energy on protection. |
| 42:45 → 42:49 | You cannot survive if you’re in protection all the time. |
| 43:02 → 43:05 | And if the parasite can control the nature of the fear, |
| 43:06 → 43:10 | it can then create a fear among us, that only it can defend us against. |
| 43:10 → 43:14 | A recent physical manifestation of this comes from Zbigniew Brzezinski, |
| 43:15 → 43:19 | former secretary of state, who also supported president Barack Obama. |
| 43:20 → 43:23 | In his book, the grand chess board he states: |
| 43:23 → 43:27 | As America becomes an increasingly multi-cultural society |
| 43:27 → 43:32 | it may find it more difficult to fashion a consensus of foreign policy issues |
| 43:32 → 43:37 | except in the circumstance of a truly massive and widely perceived |
| 43:37 → 43:39 | direct external threat. |
| 43:40 → 43:43 | Even the Reichsfuhrer of the Nazi party, Hermann Goring, |
| 43:43 → 43:45 | sums up this game of supply and demand perfectly |
| 43:45 → 43:49 | when he stated: The people can always be brought to the bidding of the leaders, |
| 43:50 → 43:51 | that is easy. |
| 43:51 → 43:53 | All you have to do is tell them they are being attacked |
| 43:54 → 43:58 | and denounce the peacemakers for lack of patriotism and exposing the country to danger. |
| 43:59 → 44:01 | It works the same in any country. |
| 44:03 → 44:06 | It also works the same in every individual psyche. |
| 44:07 → 44:10 | Just remember that the false-ego has only one desire - |
| 44:11 → 44:14 | to become greater and more powerful than the true self. |
| 44:15 → 44:18 | This illness causes us to believe that we are separate from nature. |
| 44:19 → 44:22 | This is why we see such a rise in the dependency of technology. |
| 44:23 → 44:27 | This is why we see such little stewardship for the earth and the environment. |
| 44:27 → 44:31 | And this is why we see bigotry, racism, sexism, |
| 44:31 → 44:35 | and every other form of discrimination possible that leads to crime, |
| 44:35 → 44:38 | violence, wars, and eventually |
| 44:38 → 44:40 | the global destruction of the organism. |
| 44:41 → 44:45 | This endless state of fear, confusion and segregation our world seems to live in |
| 44:45 → 44:49 | is a symptom of the false-ego, creating a false threat. |
| 44:50 → 44:56 | If people base their identity on identifying with authority, freedom causes anxiety. |
| 44:56 → 45:00 | They must then conceal the victim in themselves |
| 45:00 → 45:03 | by resorting to violence against others. |
| 45:04 → 45:08 | Symbols |
| 45:08 → 45:12 | Many of the united states presidents have blood relations with each other |
| 45:13 → 45:16 | The Bush lineage has blood ties to a great number of former presidents. |
| 45:17 → 45:21 | George Washington, Millard Fillmore, Franklin Pierce, Abraham Lincoln, |
| 45:22 → 45:26 | Ulysses Grant, Rutherford Hayes, James Garfield, Grover Cleveland, |
| 45:26 → 45:31 | Theodore Roosevelt, William Taft, Calvin Coolidge, Herbert Hoover |
| 45:31 → 45:34 | Franklin Roosevelt, Richard Nixon and Gerald Ford. |
| 45:36 → 45:38 | Michael Tsarion points out in his work |
| 45:38 → 45:42 | that Bush is closely related to any European monarch, on and off the throne |
| 45:43 → 45:46 | and has kinship with every member of Britain’s royal family. |
| 45:47 → 45:51 | Bushes family tree can be documented as far back as the early 15th century. |
| 45:52 → 45:57 | He has a direct descent from Henry the 3rd and from Henry the 8th’s sister Mary Tudor. |
| 45:58 → 46:01 | He is also descended from Charles the 2nd of England. |
| 46:03 → 46:06 | And we also find that George W. Bush is a direct descendant |
| 46:06 → 46:08 | of Godfroi de Bouillon. |
| 46:08 → 46:12 | Godfroi was the first king of Jerusalem after he recaptured it from the Saracens, |
| 46:12 → 46:15 | which was the name for the Islamic faith during the middle ages. |
| 46:16 → 46:20 | It is interesting to note that the current occupation of the U.S in the middle east |
| 46:20 → 46:22 | was reestablished by the same family: |
| 46:22 → 46:28 | George Bush Senior in 1991, and again by George Bush J. in 2003 |
| 46:29 → 46:33 | George Bush J. is then found to be a cousin to both opposing candidates |
| 46:33 → 46:36 | of his two terms in office – Al Gore, and John Kerry. |
| 46:37 → 46:42 | Democratic president Barack Obama also has blood ties with George W. Bush |
| 46:42 → 46:47 | as well as Gerald Ford, Lyndon Johnson, Harry Truman, James Madison |
| 46:47 → 46:50 | and the British prime minister Sir Winston Churchill. |
| 46:51 → 46:54 | On the opposing side of the 2008 presidential ballot |
| 46:54 → 46:59 | John McCain is descendant from Robert De Bruce, King William the 1st of Scotland, |
| 46:59 → 47:01 | and also Godfroi de Bouillon. |
| 47:06 → 47:10 | And probably one of the most interesting facets of the bloodline relations is the fact that |
| 47:10 → 47:14 | the whole British royal family has descent from the Muslim prophet Mohammed |
| 47:14 → 47:16 | through the Arab kings of Sibyl. |
| 47:17 → 47:20 | This bloodline was passed through the kings of Portugal, Castile, |
| 47:20 → 47:22 | and eventually down to king Edward the 4th. |
| 47:23 → 47:28 | This is a very very different story from what you hear the media pumping out everyday |
| 47:28 → 47:30 | being this idea of lineal superiority… |
| 47:31 → 47:35 | it’s completely debunked according to the foremost authority |
| 47:35 → 47:37 | of aristocratic lineage – Burke’s Peerage. |
| 47:38 → 47:41 | And this just goes to show that, there’s the true story |
| 47:41 → 47:45 | and then there’s the manufactured illusion, the front, that is given to the public. |
| 47:52 → 47:56 | This blood ties goes on and on and are documented thoroughly |
| 47:56 → 47:59 | through literature such as Burke’s Peerage and other comparable books. |
| 48:00 → 48:03 | The point of all of this is that we find not just the same people, |
| 48:04 → 48:08 | but the same intent within the people, who have held high positions of monarchy, |
| 48:08 → 48:12 | dynasty, aristocracy and democracy, in the past and present. |
| 48:13 → 48:16 | And they are all related by a physical and symbolic link. |
| 48:17 → 48:20 | This bloodline carries the symbol of our illness. |
| 48:25 → 48:28 | To develop a more or less accurate self-image… |
| 48:28 → 48:32 | is simply to gain a comprehensive awareness of those facets of yourself |
| 48:32 → 48:35 | which you didn’t know existed. |
| 48:35 → 48:41 | And these facets are easily spotted because they show up as your symptoms… |
| 48:44 → 48:51 | Symptoms |
| 48:53 → 48:55 | The symptoms of our psycho-spiritual illness |
| 48:56 → 49:01 | are the wars, terrorist attacks, artificial or man-made disasters and leader figures. |
| 49:02 → 49:06 | As long as the people remain oblivious to their inner drives and inner nature |
| 49:06 → 49:10 | they will always fail to recognize why this events take place |
| 49:10 → 49:13 | and why these figures rise to such powerful positions. |
| 49:15 → 49:17 | The reason why we have failed for thousands of years |
| 49:17 → 49:22 | to conquer these archetypal rulers permanently is because for thousands of years |
| 49:22 → 49:26 | we have been fighting the symptoms of an illness and not the root cause. |
| 49:26 → 49:31 | For every corrupt government that falls at the hands of a revolutionary oppressed people, |
| 49:32 → 49:34 | two more will rise in its place every time. |
| 49:35 → 49:37 | Because the root cause of a corrupt government |
| 49:37 → 49:40 | does not exist in the individual leading that government. |
| 49:42 → 49:44 | It exists within the psyche of every individual. |
| 49:45 → 49:48 | Because an unaware host to a deadly parasite |
| 49:48 → 49:52 | will do anything to avoid accepting his own incapacity for freedom. |
| 49:53 → 50:01 | People will do anything, no matter how absurd, in order to avoid facing their own soul. |
| 50:06 → 50:08 | We are so bereft of sanity in this world, |
| 50:08 → 50:12 | that those few who simply stop projecting on to others |
| 50:12 → 50:15 | and begin facing their own demons, are seen as neurotic. |
| 50:17 → 50:19 | An article written in the 1950s states |
| 50:19 → 50:23 | that studies showed that individuals who had been isolated from their familiar |
| 50:23 → 50:26 | social and cultural environment, became neurotic. |
| 50:27 → 50:30 | This shows that when those individuals had no object |
| 50:30 → 50:32 | to identify their darker motions with, |
| 50:32 → 50:34 | they began to see these things in themselves |
| 50:35 → 50:37 | that which they refused to recognize before, |
| 50:37 → 50:40 | and were unaware of why they appeared and how to cope. |
| 50:44 → 50:47 | Facing our true inner self is virtually unknown in our world today. |
| 50:48 → 50:51 | This is why no matter how many civilizations rise and fall, |
| 50:52 → 50:55 | it is our collective consciousness that creates our governing apparatus, |
| 50:56 → 50:57 | not individual people. |
| 50:59 → 51:03 | “The definition of insanity is doing the same thing over and over again |
| 51:03 → 51:07 | and expecting different results.” – Albert Einstein |
| 51:09 → 51:13 | And after countless attempts you would imagine that people would realize |
| 51:13 → 51:16 | that a physical retaliation may not be the solution. |
| 51:16 → 51:18 | Yet here we are… |
| 51:18 → 51:21 | thousands of years later, with technology that can clone DNA, |
| 51:22 → 51:25 | vehicles that can break the sound barrier and probe the depths of space, |
| 51:26 → 51:29 | and science that can overcome almost any sickness, |
| 51:30 → 51:34 | yet we still fail to take notice to the importance of thoughts and consciousness. |
| 51:35 → 51:37 | This is the very definitions of insanity. |
| 51:39 → 51:42 | And every single one of us is responsible for this psychic epidemic. |
| 51:43 → 51:47 | Because we’re killing the messenger and paying no attention to the message. |
| 52:08 → 52:14 | Self |
| 52:15 → 52:19 | …during the 1990’s, three Nobel laureates in medicine, |
| 52:19 → 52:22 | advanced research that revealed the primary function of DNA |
| 52:22 → 52:26 | lies not in protein synthesis, as widely believed for the past century, |
| 52:27 → 52:30 | but in electromagnetic energy reception and transmission. |
| 52:31 → 52:35 | Less than three percent of DNA’s function involved protein manufacture; |
| 52:35 → 52:40 | more than ninety percent functions in the realm of bioacoustic and bioelectric signaling. |
| 52:42 → 52:46 | So why is it important to know that DNA functions in bioelectric signaling? |
| 52:47 → 52:49 | HEARTHMATH institute has discovered |
| 52:49 → 52:53 | the heart and brain maintain a continuous two-way dialogue, |
| 52:53 → 52:55 | each influencing the other’s functioning. |
| 52:56 → 52:58 | Although it is not well known, |
| 52:58 → 53:02 | the heart sends far more information to the brain than the brain sends to the heart. |
| 53:02 → 53:06 | and the signals the heart sends to the brain can influence perception, |
| 53:06 → 53:09 | emotional processing and higher cognitive functions. |
| 53:10 → 53:15 | The heart also generates the strongest rhythmic electromagnetic field in the body |
| 53:15 → 53:19 | and this actually can be measured in the brainwaves of people around us. |
| 53:20 → 53:25 | We are quite literally an electromagnetic expression of our highest cognitive function. |
| 53:26 → 53:31 | The behavior of electromagnetism is evident throughout the world as dualism. |
| 53:32 → 53:35 | All matter contains a negative and positive charge. |
| 53:35 → 53:38 | Which means organisms are built upon this foundation. |
| 53:39 → 53:44 | The natural homeostasis of any organism is a balance of both polarities. |
| 53:46 → 53:49 | Furthermore, research on emotional energetics shows that |
| 53:49 → 53:52 | the heart’s field is a carrier of emotional information |
| 53:52 → 53:55 | and a mediator of bio-electromagnetic communication, |
| 53:56 → 53:58 | within and outside the body. |
| 53:58 → 54:01 | Research shows our heart’s field changes distinctly |
| 54:01 → 54:03 | as we experience different emotions. |
| 54:03 → 54:06 | It is registered in people’s brains around us |
| 54:06 → 54:08 | and apparently is capable of affecting cells, |
| 54:09 → 54:11 | water, and DNA studied in vitro. |
| 54:13 → 54:14 | Fear, |
| 54:14 → 54:17 | the chemical supplied by a collective parasite |
| 54:17 → 54:21 | creates a distinct bioelectric signal given off by the host. |
| 54:22 → 54:25 | This signal is disseminated to the organisms within our community |
| 54:25 → 54:28 | and will grow outward through the entire organism |
| 54:28 → 54:31 | unless it is counter balanced by an opposing force. |
| 54:31 → 54:34 | Doctor Fritz Allan Poe discovered that the cells in our body |
| 54:34 → 54:38 | communicate through bio-photons, which are tiny particles of light |
| 54:38 → 54:41 | that are single units of an electro magnetic field. |
| 54:41 → 54:45 | This communication system within our body also exists between people |
| 54:45 → 54:47 | and what’s known as morphic resonance. |
| 54:49 → 54:52 | This was known by the shamans, sages and adapts of antiquity. |
| 54:53 → 54:56 | These teachings were common place in prehistoric cultures. |
| 54:57 → 55:01 | It wasn’t by sheer chance that artistic expressions and rituals |
| 55:01 → 55:04 | were the cornerstone of every ancient civilization. |
| 55:04 → 55:07 | Art was used as a personal method to exercise |
| 55:07 → 55:11 | the shadow content of the psyche and introduce it to the conscious mind. |
| 55:12 → 55:15 | This was very literally viewed as psychic therapy. |
| 55:16 → 55:19 | Ritual was based around astrological dates. |
| 55:19 → 55:24 | As we’ve learned, the study of the stars and planets reflect our own astro-psychology |
| 55:25 → 55:28 | The shamans would perform rituals on astrological dates |
| 55:28 → 55:32 | that would correlate with a circadian rhythm or psychological cycle. |
| 55:33 → 55:36 | These rituals kept the human participants aware of their inner-self |
| 55:37 → 55:40 | and prevented the repression of psychological content. |
| 55:41 → 55:45 | As long as people were facing their inner demons and accepting them as their own |
| 55:46 → 55:49 | they were not collectively projecting them into the physical world. |
| 55:51 → 55:55 | If you bring what is within you, what you bring forth will save you. |
| 55:56 → 55:58 | If you do not bring forth what is within you, |
| 55:58 → 56:01 | what you do not bring forth will destroy you. |
| 56:02 → 56:05 | The progeny of our psychological disease |
| 56:05 → 56:08 | began growing rapidly after a series of catastrophes |
| 56:08 → 56:11 | forced the collective into a somatic state of fight or flight. |
| 56:13 → 56:15 | This lowered the immunity of the population |
| 56:15 → 56:18 | by introducing a state of immense stress. |
| 56:18 → 56:21 | Our body becomes more susceptible to illness under stress. |
| 56:22 → 56:26 | In this manner, Humanity felt ill when entire bodies of land |
| 56:26 → 56:28 | were swallowed up by the flood waters. |
| 56:28 → 56:32 | This uprooted many tribes, chieftains, and civilizations from their homes |
| 56:33 → 56:36 | and their ritual practices that were used as a conduit for psychic wellness |
| 56:37 → 56:42 | were put on hold in order to survive the catastrophe and seek new homes. |
| 56:42 → 56:45 | The shamans were spread to many new areas of the world, |
| 56:46 → 56:48 | this information has been suppressed. |
| 56:48 → 56:52 | We’re made to believe that advanced civilizations such as ancient Egypt |
| 56:52 → 56:55 | and the Mayans of Mesoamerica came about with no prior |
| 56:55 → 56:59 | rudimentary remnants or evidence of evolving intellectual artifacts |
| 56:59 → 57:00 | to bring them to their peak. |
| 57:01 → 57:04 | We are meant to believe that their incredible knowledge of mathematic, |
| 57:04 → 57:09 | astrology, agriculture, economic, polity and architecture came out of nowhere… |
| 57:10 → 57:13 | This leads many researches today to the understanding that the origins |
| 57:14 → 57:16 | of these civilizations have been suppressed. |
| 57:16 → 57:20 | Not surprisingly, the force that has guided the suppression of this knowledge |
| 57:20 → 57:25 | come from the exact bloodline of the political and religious leaders stated previously |
| 57:27 → 57:29 | These are some of the notable book burnings and suppression |
| 57:30 → 57:32 | of important text in our history. |
| 57:41 → 57:43 | Yet after all of this suppression, |
| 57:43 → 57:48 | there are still remnants of the dispersion of elder civilizations in nearly every country. |
| 57:49 → 57:52 | There’s tremendous evidence of ancient cultures visiting north America |
| 57:52 → 57:56 | long before the conventional belief of European colonization. |
| 57:57 → 58:00 | Barry Fell states in his book “America BC”: |
| 58:00 → 58:05 | There are ancient inscriptions now being reported from nearly all parts of the U.S, |
| 58:05 → 58:06 | Canada, and Latin America… |
| 58:07 → 58:10 | written in various European and Mediterranean languages |
| 58:10 → 58:13 | in alphabets that date from 2,500 years ago. |
| 58:14 → 58:16 | William Comynus Beaumont wrote: |
| 58:16 → 58:20 | …the Toltec and Maya civilizations never originated on American soil |
| 58:20 → 58:24 | but appeared there full blown, with a well-defined art |
| 58:24 → 58:28 | and system of hieroglyphic writing, which possesses affinities with Egyptian. |
| 58:30 → 58:33 | It is found that there are thousands of prehistoric sites across New England |
| 58:33 → 58:38 | and several other northern states showing inscriptions, carvings, and mounds |
| 58:38 → 58:42 | created by druidic mariners as far back as 100 BC. |
| 58:47 → 58:49 | To suppress this information further, |
| 58:49 → 58:53 | it was not only imperative for the bloodline to burn the documented text |
| 58:53 → 58:55 | containing true historical information, |
| 58:55 → 58:59 | but to wipe out the cultures that derived from these ancient shamans. |
| 58:59 → 59:02 | The most devastating genocide ever endured |
| 59:02 → 59:06 | was and still is, the annihilation of shamanic tribes. |
| 59:07 → 59:11 | We’ve lost our traditional roots, and don’t know about ritual. |
| 59:11 → 59:14 | The dragon dances, and the ghost dances of the native American Indians… |
| 59:14 → 59:17 | what do you think that was all about? all the shamans of the world… |
| 59:17 → 59:20 | When they do their rituals, they’re doing that, their work, |
| 59:20 → 59:24 | harmonically, through dances, is to strengthen the immune system of the Earth, |
| 59:24 → 59:26 | but they’ve been all murdered. |
| 59:26 → 59:29 | So that was why in the 17 century, exactly the same period I’m talking about, |
| 59:29 → 59:34 | there was an all out agenda, that when you come across indigenous people, you annihilate them. |
| 59:35 → 59:38 | Columbus was sent on his expedition along with agents of the crown, |
| 59:39 → 59:42 | to disrupt the lives of the natives and seize mineral resources. |
| 59:42 → 59:45 | He visited every island in the Caribbean, |
| 59:45 → 59:47 | depleting the gold and taking as many slaves |
| 59:47 → 59:49 | of the native Tano tribe as possible. |
| 59:50 → 59:54 | 5 Million natives were murdered within 3 years according to Leah Trabich. |
| 59:55 → 1:00:01 | Within 15 years, the Arawak tribe of 250,000 was completely wiped out. |
| 1:00:02 → 1:00:07 | The population of the United States prior to European contact was greater than 12 million. |
| 1:00:07 → 1:00:14 | Four centuries later, the count was reduced by 95% to 237 thousand. |
| 1:00:15 → 1:00:18 | From 1494 to 1508, |
| 1:00:18 → 1:00:23 | over three million people had perished from war, slavery, and the mines. |
| 1:00:23 → 1:00:26 | Who in future generations will believe this? |
| 1:00:26 → 1:00:30 | I myself writing this as a knowledgeable eyewitness can hardly believe it… |
| 1:00:30 → 1:00:34 | My eyes have seen these acts so foreign to human nature, |
| 1:00:34 → 1:00:36 | and now I tremble as I write. |
| 1:00:38 → 1:00:42 | Another agent of the false-ego bloodline was Hernando Cortes |
| 1:00:42 → 1:00:46 | who decimated the Aztec tribe and plundered their mineral resources. |
| 1:00:47 → 1:00:51 | This again was the case through Cortes’s second cousin, Francisco Pizarro |
| 1:00:51 → 1:00:53 | who conquered the Incan empire in Peru. |
| 1:00:54 → 1:00:59 | These atrocities are seen throughout Africa, New Zealand, New Guinea, East Timor |
| 1:00:59 → 1:01:01 | and are still seen today in Canada. |
| 1:01:02 → 1:01:05 | This was a deliberate attempt to bury any survivor remnants |
| 1:01:05 → 1:01:08 | of the ancient world, and our true history. |
| 1:01:08 → 1:01:10 | It is a naive mistake however, |
| 1:01:10 → 1:01:13 | to categorize and blame everything and everyone involved |
| 1:01:13 → 1:01:17 | with politics or religion, for this suppression of knowledge. |
| 1:01:17 → 1:01:20 | It is only natural for people to crave spiritual understanding |
| 1:01:20 → 1:01:22 | when there are so many manufactured missing links |
| 1:01:23 → 1:01:25 | and perversions in the spiritual texts today. |
| 1:01:26 → 1:01:29 | And due to this void of spiritual wisdom, |
| 1:01:29 → 1:01:33 | honest and moral people who are simply trying to understand their place in this world |
| 1:01:33 → 1:01:36 | become the prime consumer market for those who whish |
| 1:01:36 → 1:01:38 | to exploit this vulnerability. |
| 1:01:40 → 1:01:43 | To have enough power to run our own lives basically. |
| 1:01:44 → 1:01:46 | If we look at the New Age movement for instance, |
| 1:01:46 → 1:01:48 | which is another kind of trap in all of this, |
| 1:01:49 → 1:01:51 | where people might end up actually. |
| 1:01:51 → 1:01:54 | They’re looking for something so bad, that they |
| 1:01:54 → 1:01:57 | are taking all of this things that are handed to us, or to them. |
| 1:01:57 → 1:02:00 | But it’s not really based on any real understanding, |
| 1:02:00 → 1:02:04 | it’s still, kind of coming from a religious type of perspective. |
| 1:02:07 → 1:02:10 | People are genuinely seeking something new, |
| 1:02:11 → 1:02:14 | they’re genuinely seeking a new type of spirituality |
| 1:02:14 → 1:02:17 | or to better themselves or to change something, |
| 1:02:17 → 1:02:19 | but this is being hijacked. |
| 1:02:19 → 1:02:22 | And what they actually do is that they lead you into another type of |
| 1:02:22 → 1:02:26 | a group mentality, or a new age religion, whatever it is |
| 1:02:26 → 1:02:30 | and people still, are not able to kind of really break free from that and follow their own… |
| 1:02:31 → 1:02:35 | journey, or their own path, which I think is very important in all of this. |
| 1:02:37 → 1:02:41 | Each of us is something of a schizophrenic personality, |
| 1:02:42 → 1:02:46 | tragically divided against ourselves. |
| 1:02:49 → 1:02:53 | In the pre-Christian era there were several cults of incredible power. |
| 1:02:53 → 1:02:59 | Most notably, the Stellar, Solar, Saturnian, Lunar, and Mushroom cults. |
| 1:03:00 → 1:03:04 | It is simple to see that worshipers of the Lunar God is comprised of the lunar cult. |
| 1:03:07 → 1:03:10 | The worship of Sun Gods were indicative of the Solar cults. |
| 1:03:12 → 1:03:16 | The Saturnian cult, which consisted of Phoenicians and Canaanites |
| 1:03:16 → 1:03:18 | worshiped El, or Ely. |
| 1:03:18 → 1:03:21 | The biblical exodus of the Hebrews from Egypt |
| 1:03:21 → 1:03:24 | showed that they entered Canaan and merged the Lunar cult of Isis, |
| 1:03:25 → 1:03:28 | the Solar cult of Ra, and the Saturnian cult of El. |
| 1:03:28 → 1:03:31 | To form Isis-Ra-El |
| 1:03:31 → 1:03:33 | Israel. |
| 1:03:33 → 1:03:37 | The old Israelites cult and mythology, the Yahweh-worship, |
| 1:03:37 → 1:03:41 | the patriarchal legends, the sojourn in Egypt, and so on, |
| 1:03:41 → 1:03:44 | are rooted in the religion of the sacred fungus, |
| 1:03:44 → 1:03:48 | developed from the underlying fertility philosophy of the ancient Near East. |
| 1:03:50 → 1:03:53 | The Jewish Miter, Muslim Turbans and military berets |
| 1:03:53 → 1:03:56 | are derivations of the symbol of the mushroom cult. |
| 1:03:57 → 1:04:01 | One of the first and most prominent however, was the Stellar cult. |
| 1:04:02 → 1:04:04 | And though number of these ancient cults were created for shamanic |
| 1:04:05 → 1:04:07 | purposes and earthly stewardship |
| 1:04:07 → 1:04:10 | yet some were taken over with different intentions. |
| 1:04:11 → 1:04:14 | Just as you would imagine, in any establishment of power |
| 1:04:14 → 1:04:18 | smaller cults formed within the main cults to worship individual deities |
| 1:04:19 → 1:04:23 | The cult of Mithras and the cult of Dionysus are two examples. |
| 1:04:24 → 1:04:27 | You still today can see the mithraic or Phrygian cap |
| 1:04:27 → 1:04:29 | on the symbol of the seated liberty dollar, |
| 1:04:29 → 1:04:33 | the code of arms of many countries, the reversed side of the flag of Paraguay, |
| 1:04:33 → 1:04:35 | the seal of the U.S Senate, |
| 1:04:36 → 1:04:40 | and even involved in the solar cult holiday that we now call Christmas. |
| 1:04:41 → 1:04:44 | In the cult of Dionysus, many festivals were celebrated, |
| 1:04:44 → 1:04:49 | such as The Greater Dionysia, celebrated in Athens around the spring equinox. |
| 1:04:49 → 1:04:53 | The foremost event in this festival was the Thaimela contest |
| 1:04:53 → 1:04:57 | in which poets, musicians and entertainers performed in an open air theatre. |
| 1:04:58 → 1:05:02 | Musicians did not have to pay taxes, and members of the artists guild |
| 1:05:02 → 1:05:05 | did not have to participate in military affairs. |
| 1:05:05 → 1:05:10 | The cult of Dionysus is still alive to this day… as the entertainment industry. |
| 1:05:14 → 1:05:20 | The Christian church is an encyclopedia of prehistoric cults. – Friedrich Nietzsche |
| 1:05:21 → 1:05:25 | The Old Testament contains the story of this coming together. |
| 1:05:25 → 1:05:28 | The elite dynasties of these cults operate, through their descendants, |
| 1:05:29 → 1:05:32 | in this world today and are extremely powerful. |
| 1:05:34 → 1:05:37 | These cults still exist in many important positions of power |
| 1:05:37 → 1:05:39 | throughout the entire civilized world. |
| 1:05:39 → 1:05:42 | Yet the most important functions of these groups |
| 1:05:42 → 1:05:45 | is to manufacture the consent and complicity of the people. |
| 1:05:47 → 1:05:52 | The conscious mind is the creative mind, it’s the one that has your personal identity into it. |
| 1:05:52 → 1:05:54 | It does the real thinking. |
| 1:05:54 → 1:05:59 | And then there’s the subconscious mind, well there’s no entity in it, the subconscious mind |
| 1:05:59 → 1:06:01 | is equivalent of a tape player, it records behavior |
| 1:06:01 → 1:06:04 | and then at a push of a button it plays a behavior, it’s automatic. |
| 1:06:04 → 1:06:08 | It’s a very convenient thing because then we don’t have to relearn all the time, |
| 1:06:08 → 1:06:10 | once you know it you can make a pattern. |
| 1:06:10 → 1:06:15 | The problem is that the basic patterns of belief and behavior |
| 1:06:15 → 1:06:17 | that are programmed in the subconscious mind |
| 1:06:17 → 1:06:21 | came from our teachers, primarily our parents, our family and our community. |
| 1:06:21 → 1:06:24 | So most people don’t even understand how easily we are influenced by our environment. |
| 1:06:25 → 1:06:28 | Every person that we encounter, every single situation that we’re faced with, |
| 1:06:29 → 1:06:30 | every little word that’s said on television. |
| 1:06:30 → 1:06:34 | It may not seem too influential to our conscious mind, but |
| 1:06:34 → 1:06:39 | your unconscious is designed specifically to let every environmental signal |
| 1:06:39 → 1:06:41 | to influence you without your awareness. |
| 1:06:41 → 1:06:45 | So the question is – are we living conscious or unconscious lives? |
| 1:06:46 → 1:06:49 | And now neuroscience has told us that in the unfolding of our lives |
| 1:06:50 → 1:06:53 | only 5% of our life is controlled by our conscious mind |
| 1:06:54 → 1:06:57 | and 95% of the time controlled by the subconscious |
| 1:06:57 → 1:07:00 | with programs from other people that were installed in there. |
| 1:07:00 → 1:07:05 | And the problem is, it means when those programs are playing – we don’t see them. |
| 1:07:05 → 1:07:10 | And the skeptics will sit there and say: “Consciousness? Archetypes? Astrology?” |
| 1:07:10 → 1:07:14 | “No no no, we create things with our hands, not our minds.” |
| 1:07:14 → 1:07:17 | “Archetypes aren’t physical, they can’t influence me.” |
| 1:07:18 → 1:07:21 | But when you think of the fact that we’re only conscious |
| 1:07:21 → 1:07:24 | of this small little fraction of our behavior… |
| 1:07:24 → 1:07:28 | What we don’t realize is that entire countries, entire civilizations |
| 1:07:28 → 1:07:30 | that think they’re free and independent |
| 1:07:31 → 1:07:34 | but are unconsciously too afraid to be free and independent |
| 1:07:34 → 1:07:36 | they will beg to be governed |
| 1:07:36 → 1:07:40 | and if they can’t do it themselves, who do you think will consciously or unconsciously |
| 1:07:40 → 1:07:42 | take that responsibility? |
| 1:07:42 → 1:07:46 | It usually ends up being that strong masculine animus archetypal figure. |
| 1:07:48 → 1:07:52 | When we think we’re in danger, we’re not looking for our mother to nurture us, |
| 1:07:52 → 1:07:54 | we want our father to protect us. |
| 1:07:54 → 1:07:56 | And right on cue, with the age of fear, |
| 1:07:56 → 1:07:59 | this age of catastrophe, the age of this parasite |
| 1:07:59 → 1:08:02 | we see masculine domination. |
| 1:08:04 → 1:08:07 | One of the primary conduits for giving our responsibility |
| 1:08:07 → 1:08:10 | and our conscious energy away is money. |
| 1:08:10 → 1:08:14 | We surely don’t want to admit that our dependency on money is flawed |
| 1:08:14 → 1:08:16 | because that would imply that the fault is our own. |
| 1:08:16 → 1:08:19 | and god forbidden we take responsibility for our lives… |
| 1:08:19 → 1:08:22 | so we blame the money. |
| 1:08:23 → 1:08:28 | This is the cornerstone of the entire illusion being built around us by the false-ego. |
| 1:08:28 → 1:08:31 | Money is said to be the root of all evil. |
| 1:08:31 → 1:08:34 | Yet it cannot be evil, because money is only a symbol. |
| 1:08:35 → 1:08:38 | Symbols carry only the faith of spirit of the observer |
| 1:08:39 → 1:08:41 | This means that the symbol of paper money… |
| 1:08:42 → 1:08:44 | Yet it cannot be evil, because money is only a symbol. |
| 1:08:45 → 1:08:48 | Symbols carry only the faith of spirit of the observer. |
| 1:08:49 → 1:08:52 | This means that the symbol of paper money evokes |
| 1:08:53 → 1:08:56 | and surfaces the evil intentions and inherent flaw of our false-ego. |
| 1:08:57 → 1:09:01 | Money only exist because we agree to accept it as valuable. |
| 1:09:02 → 1:09:05 | And to further illustrate our incapacity for freedom, |
| 1:09:05 → 1:09:08 | we’ve given the control of our faith based money |
| 1:09:08 → 1:09:11 | to a private corporation instead of the federal government. |
| 1:09:11 → 1:09:16 | There is no law stating that we have to use federal reserved notes as currency. |
| 1:09:16 → 1:09:20 | We choose to, because we fear the alternative… |
| 1:09:20 → 1:09:23 | Independence. |
| 1:09:25 → 1:09:31 | “None are more hopelessly enslaved than those who falsely believe they are free.” |
| 1:09:34 → 1:09:37 | But it’s not really even about money, it’s about energy |
| 1:09:37 → 1:09:40 | because money is simply this material thing that |
| 1:09:40 → 1:09:44 | allows billions of people to crave just one thing |
| 1:09:44 → 1:09:46 | and put their energy into the same thing. |
| 1:09:46 → 1:09:51 | It’s not the Plasma T.V or the House or the Lifestyle or the Job |
| 1:09:51 → 1:09:54 | or the significant other, or the status, that we’re really after, |
| 1:09:54 → 1:09:57 | cause we know that we’re empty. |
| 1:09:57 → 1:10:03 | These people feel sadness and loneliness and void just like anybody else |
| 1:10:03 → 1:10:06 | and they even wanna fill that void with |
| 1:10:06 → 1:10:09 | materialism, because they think that that will make them feel better. |
| 1:10:09 → 1:10:13 | Or they wanna sedate the void feeling with material possession |
| 1:10:13 → 1:10:17 | so it all comes back to this feeling of having to put our |
| 1:10:17 → 1:10:20 | dependency into an external source, something that we have |
| 1:10:20 → 1:10:22 | absolutely no control over. |
| 1:10:22 → 1:10:25 | What we’re seeing right now with all the competition of each other, |
| 1:10:26 → 1:10:30 | destroying each other, wars, competing for material existing, |
| 1:10:30 → 1:10:34 | raping the planet and tearing it apart to get some pieces of it |
| 1:10:34 → 1:10:36 | to hold in your hands and say you won the game. |
| 1:10:36 → 1:10:40 | Every one of those moves is destructive not just of the planet |
| 1:10:40 → 1:10:41 | but of human civilization |
| 1:10:42 → 1:10:45 | Because human civilization will thrive with cooperation |
| 1:10:45 → 1:10:47 | and will die with competition. |
| 1:10:47 → 1:10:50 | and if you operate from these truths then you end up with… |
| 1:10:50 → 1:10:53 | the extinction that lies before us. |
| 1:10:54 → 1:10:58 | You see, we all have demons, so to speak, |
| 1:10:58 → 1:11:01 | we all have inner demons in our lives but we expect to see |
| 1:11:01 → 1:11:03 | devilish monsters or dark apparitions |
| 1:11:03 → 1:11:06 | when you think of a demon kind of like what you see in the cinema… |
| 1:11:06 → 1:11:10 | But our demons are really the people in our everyday lives |
| 1:11:10 → 1:11:14 | the people that we argue with, the people that we envy or hate, |
| 1:11:14 → 1:11:19 | the ones we physically or emotionally harm in some way, shape, or form. |
| 1:11:19 → 1:11:23 | And it’s not because we envy or hate qualities in these specific people, |
| 1:11:23 → 1:11:27 | as much as we hate the fact that they remind us of ourself. |
| 1:11:27 → 1:11:30 | They reflect qualities about ourselves |
| 1:11:30 → 1:11:32 | that we whish we had more of, |
| 1:11:33 → 1:11:35 | or that we whish we didn’t have at all. |
| 1:11:35 → 1:11:38 | So what do we do? – We alleviate that pain |
| 1:11:38 → 1:11:42 | not by fixing or fighting our own demons |
| 1:11:42 → 1:11:46 | but by harming the people that remind us of our demons. |
| 1:11:46 → 1:11:49 | by harming the people that remind us of the things that we don’t like about ourselves. |
| 1:11:50 → 1:11:54 | And when we become frustrated that we’re not in control of our emotions, |
| 1:11:54 → 1:11:57 | because we don’t really know what’s affecting our emotions, |
| 1:11:57 → 1:12:01 | we take it out on others, we take it out on absolutely anything else that can |
| 1:12:02 → 1:12:06 | show us, or act as a catalyst for our hatred. |
| 1:12:06 → 1:12:10 | And so we do the same thing to animals, animals are perfect because |
| 1:12:10 → 1:12:11 | they can’t defend themselves. |
| 1:12:12 → 1:12:16 | It’s a perfect catalyst for inner aggression, our confusion, our hatred… |
| 1:12:16 → 1:12:19 | just take it out on something absolutely helpless. |
| 1:12:20 → 1:12:23 | Just imagine how unconscious a person has to be |
| 1:12:24 → 1:12:29 | of his or her actions, to torture or mutilate or brutalize any living thing. |
| 1:13:19 → 1:13:23 | Think of the lack of compassion you must have towards life in general |
| 1:13:23 → 1:13:25 | to be able to feel no semblance of sympathy |
| 1:13:25 → 1:13:30 | towards entire populations, let alone just individuals or individual animals… |
| 1:13:30 → 1:13:36 | Entire populations of species that are bred specifically for the purpose of commodity. |
| 1:13:36 → 1:13:38 | But I’ll tell you what’s even more dangerous… |
| 1:13:38 → 1:13:41 | is not so much that people carrying out this cruelty, |
| 1:13:42 → 1:13:43 | because that’s already been established. |
| 1:13:43 → 1:13:48 | That form of hatred and cruelty has already been established and is already known. |
| 1:13:49 → 1:13:54 | What I’m really worried about is the people who are against inhumanity, |
| 1:13:54 → 1:13:59 | the people who are against animal cruelty and feel self righteous enough |
| 1:13:59 → 1:14:03 | to think that it’s justified to inflict harm or even whish harm on these people. |
| 1:14:03 → 1:14:07 | Because those are the people who take unconscious cruel behavior |
| 1:14:08 → 1:14:12 | to a whole new level of conscious cruel behavior that’s perfectly acceptable on them. |
| 1:14:12 → 1:14:16 | Because they feel that it’s their job to bring other people to justice. |
| 1:14:17 → 1:14:19 | Like they’re an authority figure of some sort |
| 1:14:19 → 1:14:23 | Those are the people who will have a much harder time figuring out |
| 1:14:23 → 1:14:26 | why they harbor so much inner hatred and resentment. |
| 1:14:27 → 1:14:30 | They don’t seem to realize that it’s just another form of the same exact hatred. |
| 1:14:30 → 1:14:35 | So to keep from facing our inner demons, consistently, what do we do? |
| 1:14:35 → 1:14:39 | When we begin to realize, “Hey wait a minute, maybe it’s not alright |
| 1:14:39 → 1:14:41 | to inflict harm on any other living thing”, |
| 1:14:42 → 1:14:45 | then the ego has to come up with more esoteric form of cruelty |
| 1:14:45 → 1:14:48 | to trick us into displaying the same form of self-hatred, |
| 1:14:48 → 1:14:50 | the same indignant attitude, |
| 1:14:51 → 1:14:53 | but just in another way and towards another group of people. |
| 1:14:54 → 1:14:57 | But the emptiness will find a way back in |
| 1:14:58 → 1:15:00 | and people will always start to feel restless again |
| 1:15:01 → 1:15:02 | no matter how many times they transfer blame |
| 1:15:02 → 1:15:05 | to yet another person or yet another group. |
| 1:15:06 → 1:15:10 | We need chaos in our lives, we crave destruction, |
| 1:15:10 → 1:15:12 | we beg for cattastrophe. |
| 1:15:12 → 1:15:14 | Because if we don’t have these things |
| 1:15:15 → 1:15:18 | to act as a form of exorcism or a catalyst for us, |
| 1:15:19 → 1:15:21 | we start to notice these things in ourselves |
| 1:15:21 → 1:15:22 | and that’s what we don’t want. |
| 1:15:23 → 1:15:27 | See, we can deal with wars, we can deal with terrorism, |
| 1:15:27 → 1:15:31 | we can deal with stock market collapse and economic collapse, |
| 1:15:32 → 1:15:33 | we can deal with these things. |
| 1:15:33 → 1:15:35 | But once we start to notice this chaos within ourselves, |
| 1:15:35 → 1:15:37 | that’s what we’re really afraid of. |
| 1:15:38 → 1:15:41 | We’ll take a million September 11’s over one moment |
| 1:15:41 → 1:15:43 | of true insight toward our self-hate. |
| 1:15:45 → 1:15:49 | “We are effectively destroying ourselves by violence masquerading as love.” |
| 1:15:49 → 1:15:53 | “There is a great deal of pain in life and perhaps the only pain |
| 1:15:53 → 1:15:58 | that can be avoided is the pain that comes from trying to avoid pain.” |
| 1:15:59 → 1:16:03 | And you know that the most interesting part of all of this is… |
| 1:16:04 → 1:16:06 | We encounter things everyday. |
| 1:16:06 → 1:16:09 | Every single day that we either accept with open arms |
| 1:16:10 → 1:16:12 | or that we reject violently, |
| 1:16:12 → 1:16:15 | the interesting part is not really what we’re accepting or rejecting |
| 1:16:15 → 1:16:18 | as much as what it is inside us |
| 1:16:18 → 1:16:23 | that makes us feel compelled to a certain thing or repelled from a certain thing. |
| 1:16:24 → 1:16:28 | There’s this fundamental duel behavior of muscular strength or weakness, |
| 1:16:29 → 1:16:32 | attraction or repulsion, and what’s interesting about this is |
| 1:16:32 → 1:16:36 | when you realize that consciousness, awareness, |
| 1:16:36 → 1:16:39 | that intangible essence that animates all matter |
| 1:16:39 → 1:16:41 | into what we see around us as life, |
| 1:16:42 → 1:16:45 | that is where you will find the origin of this duel behavior. |
| 1:16:45 → 1:16:49 | It’s been explained as the inhalation and exhalation of Brahma. |
| 1:16:49 → 1:16:54 | The contraction and the expansion of Arman and Lucifer |
| 1:16:54 → 1:16:55 | in an anthroposophical setting. |
| 1:16:55 → 1:16:59 | The active and the passive qualities in Electricity, |
| 1:16:59 → 1:17:02 | The masculine and feminine qualities, Yin and Yang, |
| 1:17:02 → 1:17:04 | Existence and Nothingness, |
| 1:17:04 → 1:17:07 | These are all ways to explain the same behavior process |
| 1:17:07 → 1:17:12 | that begins with awareness, begins with consciousness. |
| 1:17:12 → 1:17:16 | And if you get rid of all the images and concepts in our minds, |
| 1:17:17 → 1:17:18 | of these sayings in your head, |
| 1:17:18 → 1:17:21 | and just try to feel the difference between the two polarities, |
| 1:17:21 → 1:17:25 | you’ll begin to notice that all of the different scenarios and possibilities |
| 1:17:25 → 1:17:29 | that are playing out in the world, all spawn from this common origin. |
| 1:17:31 → 1:17:35 | You’ll have a million people telling you why the bible is supposedly |
| 1:17:35 → 1:17:37 | the word of God and that you should follow it word for word. |
| 1:17:38 → 1:17:41 | And then you’ll have another million claiming that it’s a form of Mind Control |
| 1:17:41 → 1:17:43 | and not to believe any of it. |
| 1:17:43 → 1:17:46 | Everybody will tell you to “Be aware of this”, or “Watch out for that” |
| 1:17:46 → 1:17:49 | “This is good information”, “This is bad information” |
| 1:17:49 → 1:17:51 | And I just have to wonder, |
| 1:17:51 → 1:17:55 | what makes anyone an authority figure enough to say that something is true or false? |
| 1:17:56 → 1:17:58 | And why are you denying or accepting anything |
| 1:17:58 → 1:18:00 | based on the suggestion of another person? |
| 1:18:01 → 1:18:03 | Why aren’t you making that decision for yourself? |
| 1:18:03 → 1:18:05 | Information is information, |
| 1:18:05 → 1:18:10 | there’s no such thing as good or bad information, it’s all what you do with it. |
| 1:18:10 → 1:18:13 | I say, let everything be your Bible, |
| 1:18:13 → 1:18:17 | Give every piece of information, every person, every event or scenario |
| 1:18:18 → 1:18:20 | or situation an honest and open mind. |
| 1:18:20 → 1:18:24 | Because that is your responsibility to respond to it in the way that you choose. |
| 1:18:24 → 1:18:29 | Not following the herd, not following convention, it’s your responsibility. |
| 1:18:30 → 1:18:33 | And that’s the point when no matter how many people |
| 1:18:33 → 1:18:37 | tell you you’re wrong or right, you’re not dependant upon their approval. |
| 1:18:39 → 1:18:44 | If we at least question our own actions, question our own thought process |
| 1:18:45 → 1:18:48 | and make a conscious decision to what we feel is right every single day, |
| 1:18:49 → 1:18:51 | that’s what I believe to be Divinity. |
| 1:18:51 → 1:18:53 | That’s true shamanism. |
| 1:18:54 → 1:18:58 | And that, to me, is what it really feels like to be alive. |
| 1:19:04 → 1:19:09 | In this conscious living universe there are no laws of nature, just habits. |
| 1:19:09 → 1:19:13 | There is nothing external to the universe to enforce a law upon it. |
| 1:19:14 → 1:19:16 | The illusion of a fixed law of nature |
| 1:19:16 → 1:19:20 | is only the result of there being no need for that habit to be broken. |
| 1:19:21 → 1:19:22 | When habits need to be broken, |
| 1:19:22 → 1:19:24 | to ensure the survival of the organism, |
| 1:19:25 → 1:19:28 | we see this event in nature, and call it Evolution. |
| 1:19:29 → 1:19:31 | The collective mind shapes our evolution. |
| 1:19:32 → 1:19:35 | And a great example of this is the experiment done by |
| 1:19:35 → 1:19:37 | John Karat in 1988. |
| 1:19:38 → 1:19:40 | His team put lactose-intolerant cells |
| 1:19:40 → 1:19:43 | in an environment with only lactose for food. |
| 1:19:43 → 1:19:45 | Under a “Law” of nature, |
| 1:19:45 → 1:19:48 | every one of this lactose-intolerant cells would have died. |
| 1:19:48 → 1:19:51 | But surprisingly, they all survived. |
| 1:19:51 → 1:19:55 | Every one of them understood the problem that they were facing, |
| 1:19:55 → 1:19:58 | and replaced the defective lactase-enzyme with a functioning one |
| 1:19:58 → 1:20:00 | to utilize lactose for food. |
| 1:20:01 → 1:20:04 | If a cell has the ability to decide how and when to evolve |
| 1:20:04 → 1:20:06 | because it’s facing extinction |
| 1:20:07 → 1:20:09 | then anything can. |
| 1:20:09 → 1:20:12 | The existing beliefs are that a human body |
| 1:20:12 → 1:20:14 | is a biochemical machine controlled by genes. |
| 1:20:14 → 1:20:17 | And therefore, the behavior, emotion, |
| 1:20:17 → 1:20:20 | and characters of our biology, our health, our lives |
| 1:20:20 → 1:20:22 | are controlled by genes which we don’t control. |
| 1:20:23 → 1:20:26 | So this is what we taught people: You’re a victim, genes control your life, |
| 1:20:26 → 1:20:29 | you didn’t pick them, you can’t change them, the genes you end up with |
| 1:20:29 → 1:20:31 | program what’s gonna happen. |
| 1:20:32 → 1:20:36 | My experiments on stem cells, which I started in 1967 |
| 1:20:36 → 1:20:39 | I’d isolate one stem cell, put it in a Petri dish |
| 1:20:39 → 1:20:42 | and then it would divide every 10 hours. |
| 1:20:42 → 1:20:45 | So I took all the cells, split them up into 3 groups |
| 1:20:45 → 1:20:47 | and then just put them in 3 Petri dishes. |
| 1:20:48 → 1:20:51 | And then I changed the growth medium, the constituents of the environment |
| 1:20:51 → 1:20:54 | in each of the three dishes. |
| 1:20:54 → 1:20:56 | In one dish the cells formed bone, |
| 1:20:56 → 1:20:58 | the second dish they formed muscle, |
| 1:20:58 → 1:21:01 | and the third dish they formed fat cells. |
| 1:21:01 → 1:21:04 | What controlled the fate of a cell? |
| 1:21:05 → 1:21:08 | And the first thing you have to say is “Wait, they were all genetically identical |
| 1:21:08 → 1:21:10 | when they were put in the dish” |
| 1:21:10 → 1:21:13 | So obviously the genes didn’t control it because they all have the same genes. |
| 1:21:13 → 1:21:15 | What was different was the environment. |
| 1:21:15 → 1:21:19 | And all of a sudden in my career, it’s like “Oh my gosh” |
| 1:21:19 → 1:21:22 | Here I am teaching that genes control life, and the cells are telling me |
| 1:21:22 → 1:21:24 | genes respond to life.” |
| 1:21:24 → 1:21:28 | And since you can control the response, you can control your life. |
| 1:21:28 → 1:21:32 | It’s how you read the environment, how your mind perceives the environment |
| 1:21:32 → 1:21:35 | and if you understand this then you could lead yourself |
| 1:21:35 → 1:21:37 | to the most wonderful expression on this planet, |
| 1:21:37 → 1:21:41 | to be fully alive and fully healthy, just how you respond to the world. |
| 1:21:46 → 1:21:49 | In the face of financial collapse across the world, |
| 1:21:49 → 1:21:52 | political and religious wars raging tirelessly |
| 1:21:52 → 1:21:55 | and an ever-growing feeling of being lost and void of meaning |
| 1:21:55 → 1:21:57 | there’s a great amount of energy |
| 1:21:57 → 1:22:00 | being pushed to the surface of the collective mind. |
| 1:22:00 → 1:22:03 | Evolution does not come about gradually, |
| 1:22:03 → 1:22:05 | it happens in spurts and fits |
| 1:22:05 → 1:22:09 | and comes about due to a tremendous need for the organism to survive. |
| 1:22:11 → 1:22:14 | We are now at a point in history where we will choose. |
| 1:22:15 → 1:22:18 | We will choose to become sovereign or remain dependent. |
| 1:22:19 → 1:22:23 | To face our true self, or continue fighting a ghost. |
| 1:22:23 → 1:22:26 | To become well, or allow this disease to grow. |
| 1:22:27 → 1:22:30 | To Live… or to Die. |
| 1:22:32 → 1:22:45 | THE CHOICE IS YOURS. |
Wednesday, July 22, 2009
Kymatica Transcript
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